Keith's NO EMPIRE Blog

A radical dissident perspective on various topics. Comments welcome at

Thursday, March 10, 2016

Liberal Zionism and Tribal Anti-Zionism

Both liberal Zionism and Jewish tribal anti-Zionism are variants of Jewish peoplehood, tribalism and kinship which fall outside of hard-core Judeo-Zionism. Like Judeo-Zionism, both seek to maintain Jewish ethnic solidarity and the self-serving nepotism and favoritism which has been a key ingredient in Jewish success. There are, however, differences between these two groupings and the ideology of Judeo-Zionism. It should be noted that there are variations of solidarity and commitment within all three groups, the discussion an attempt to develop a rough approximation of general group consensus. It should be kept in mind that group ideology is established and refined by the group leadership (elites) and adhered to (more or less) by the mass of the group membership. Finally, I am talking primarily about organized groups of Jews and their actions. Individual Jews acting alone have little socio-political impact unless they are wealthy. I am defining a "Jew" as someone who self-identifies as a Jew and is accepted as a Jew by other Jews.

Liberal Zionists are those Zionists who criticize Israeli policies and flagrant violations of human rights while, nonetheless, continuing to support Israel. They are generally identified with the Democratic Party and the old Israeli Labor Party, and in opposition to Likud and other right-wing Israeli parties. Like liberals everywhere, they tend to whine about specific examples of systemic injustice while loyally supporting the system which is the cause of the injustice. They seek to ameliorate the most visible problems while downplaying and excusing the systemic nature of the situation. They remain Zionists and support Israel because they recognize that Zionism and support for Israel and exploitation of the Holocaust was the driving force behind re-uniting the various groups of Jews and re-establishing Jewish kinship, tribal solidarity and nepotism. At a personal level, they do not really feel threatened by anti-Semitism nor do they see Israel as a refuge from potential irrational Gentile Jew-hatred. Yet, they recognize the value of this unifying mythology and tend to support it, even if half-heartedly. In short, they seek to project a progressive image while riding on the coattails of the deeply committed, hard-core Judeo-Zionists.

Jewish tribal anti-Zionists are essentially Zionism's echo. Instead of uniting with other Jews in support of Israel, they unite with other Jews in opposition to the fundamental character of the Jewish state. In effect, Israel forms the basis for organizational solidarity, Jewish Zionists pro-Israel, Jewish anti-Zionists in opposition. Both groups are composed primarily of Jews working in solidarity, the leadership of the anti-Zionist movement heavily Jewish. And while these Jewish anti-Zionists call for equal rights for the Palestinians, there is a certain ambiguity in how they would deal with the Jewish nature of the Jewish state. The goal for many of these Jewish anti-Zionists (or post-Zionists) appears to be to distance themselves from a situation which reflects poorly on them and other US Jews, while simultaneously attempting to maintain Jewish solidarity by other means less likely to generate anti-Semitism in the operational sense of the term, that is, non-Jewish awareness and discussion of Jewish power and privilege. In short, Jewish tribal anti-Zionists are concerned that visible support for Israel is no longer "good for the Jews," and they wish to disassociate themselves from Israel and Israeli actions, while simultaneously preserving tribal unity by other means, initially by organizational solidarity in opposition to Israeli policies. Not all Jewish anti-Zionists are tribal anti-Zionists, of course. Tribal anti-Zionists are generally present in those anti-Zionist groups which are composed primarily of Jews and have a mostly Jewish leadership.

Finally, it should be noted that many Jews (up to one-half?) are not active members in organized Jewish life, therefore, are not part of any kinship network. Certainly, the exploitation of the Holocaust by the Zionist Jews has created a certain sense of Jewish identity among otherwise fully assimilated Jews who might otherwise not even consider themselves Jewish. After all, the prevention of assimilation and the resurrection of Jewish peoplehood was a primary goal of Zionism and remains so today. The ethnic definition of a Jew was created when the religious definition became obsolete. Had it not been for Zionism, the Holocaust and Israel, many secular Jews might not self-identify as Jews. Of course, the success of Zionism and the resultant Jewish kinship has created a situation where it would seem to be advantageous to be a Jew. Even otherwise assimilated Jews who don't believe in the myth of eternal and irrational Gentile Jew-hatred may, nonetheless, find Jewish kinship highly rewarding, even though the end result is a de facto social stratification based upon birthright privilege.

Friday, January 22, 2016


Zionism has evolved into an ideology which has re-united the various strands of organized Jewry to once again function as a united collective, a modern version of what existed during the period of Classical Judaism. It seeks to maintain the prerogatives and effectiveness of a people apart while exploiting the appearance of assimilated individuals. No longer united by a single form of Judaic religion (Classical Judaism), most organized secular Jews, Reform Jews, Conservative Jews and Orthodox Jews now unite in solidarity around support for Israel and Zionism. At the core of Zionist ideology lies a strong sense of victimhood and historical persecution at the hands of Gentiles, whom the Zionist Jews view with varying degrees of contempt and fear, frequently exaggerated.

A key to understanding the current situation is to be aware that Zionism is mostly a response to the threat of assimilation and the loss of the advantages which historically benefited the Jews versus the peasants in the surrounding Gentile communities. During the period of Classical Judaism, Jews functioned as what Yuri Slezkine calls service nomads, providing services for the Gentile nobility which the peasants were unable to perform, such as, money lending, tradesmen, tax collecting, administrative, etc. While most of the Jews may have been humble townspeople, they, nonetheless, were above the majority of Gentile peasants economically and socially. During this time, Jews were mostly separate from the surrounding Gentile community, usually by choice, and evolved a distinctive dress, language and dietary restrictions designed to ensure separation from Gentiles, particularly the peasants/serfs who the Jews looked down upon. In effect, the Jews functioned as a formal collective which provided administrative and other functions enabling the Gentile nobility to control the Gentile peasantry. As such, Jewish loyalty was for the Gentile nobility in opposition to the majority of the Gentiles who were viewed as a problem to be controlled.

Europe, during the period of Classical Judaism, was a violent place. The Thirty Years War, for example, saw the violent death of about one-third the population of Prussia. As such, violence against Jews was not uncommon, yet it is doubtful that Jews were more persecuted than the Gentile peasantry. Yet, Judeo-Zionist myth history claims that virtually all violence against Jews was solely the consequence of irrational Gentile anti-Semitism, Jews always utterly blameless and defenseless victims. It should be noted that according to Bejamin Ginsberg, Jewish financiers financed the Thirty Years War and Jewish provisioners supplied the troops for profit, hardly consistent with the myth-history of Jewish helplessness. Also, during this period of ongoing power struggles, racism of all types was the norm. In other words, European anti-Jewish racism must be evaluated in context and Jewish suffering relative to the suffering of others and to the Jewish social function rather than some myth of irrational anti-Semitism. Certainly, the Jewish elites seem to have done nicely, the Rothchilds and other Jewish bankers dominating early modern European finance.

What also should be kept in mind is that in pre-modern Europe, the Jews were granted considerable autonomy such that the local head Rabbi exercised considerable authority over the Jewish community including collecting taxes and enforcing Jewish law including punishment. Jewish law governed Jewish behavior towards Gentiles and towards other Jews, including Jews from other countries, hence, the Jews functioned as a collective which transcended borders which, in turn, facilitated both international trade and finance.

With the rise of the modern era, societies became much more complex requiring a reorganization of labor with many of the traditional economic roles of the Jews now open to Gentiles. Peasants became farmers and factory workers, and Gentiles en mass entered occupations dominated by Jews resulting in inevitable conflict. To facilitate the transition to modernity, Gentile monarchs restricted the power of the Rabbis and encouraged assimilation. Many Jews welcomed this new freedom from authoritarian Rabbinic control. Jews and Gentiles whose power was threatened did not, the seeds of future conflict sown, racism and hate always a useful tool for the power-seekers. The enlightenment and the growth of democratic forms saw the separation of church and state, as well as the splintering of the Jews into secular Jews, Reform Jews, Conservative Jews and Orthodox Jews. As a consequence, the definition of who was a Jew changed from someone who practiced the Judaic religion to a manufactured racial definition of a Jewish people defined by ancestory and separate from religious beliefs. When combined with the Blood and Soil ideology of Eastern Europe, Jews became the physically unalterable foreigner. This view of an inherent Jewish nature was popular with anti-Semites and with Jewish Zionists who desired to remain a cohesive people apart, the writings of many of the early Zionists similar to the racist ravings which came to hold sway in Nazi Germany.

A significant problem for the early Zionists was that Zionism was unpopular with the vast majority of Jews who had no intention of immigrating to Palestine, Zionist myth-history about Jewish longing to return to the sacred soil of the Holy Land notwithstanding. Few immigrated or could be induced to immigrate, most wanting to remain where they were. Those who were forced to flee European anti-Semitism overwhelmingly chose to go to the U.S. or Britain, and who could blame them? This phenomenon continued even after the Holocaust when Jewish refugees still overwhelmingly chose to go to the U.S. or Britain rather than Palestine if given the option. The Zionists responded by supporting Western restrictions on immigration along with coercive activities within the refugee camps to “encourage” immigration to pre-Israel Palestine.

The lack of enthusiasm for Zionism among the majority of Jews was in contrast to the support provided by the Diaspora Jewish elites who provided the funding which made the venture possible. Due to the skillful exploitation of the Holocaust, the Zionist Jews were able to gain control over the institutions of organized American Jewry, and to apply considerable political pressure resulting in the recognition of the Jewish state of Israel in 1948 following the Zionist conquest and ethnic cleansing of the native Palestinians.

Initially, Jewish Zionist support for Israel was resolute but relatively low key and unobtrusive, large segments of the Jewish intelligentsia uninvolved. Fears of the charge of dual loyalty and potential anti-Semitism caused the Zionists to emphasize their loyalty to the U.S. and to capitalism, Jewish socialists and Marxists a threat by association. The socialist rhetoric and image of the early founders of Israel also a problem. All of this changed in 1967 with the Six Day War in which Israel trounced the Arabs and effectively destroyed the possibility of Pan-Arabism, a huge victory for U.S. foreign policy objectives. This stunning victory elevated Israel as an imperial asset and greatly facilitated Jewish Zionist power-seeking and upward mobility.

The 1967 war was a watershed event for American Zionist Jews. The war established Jewish Zionist bonafides as loyal and strategically valuable members of empire. This new reality permitted a quantum leap in Jewish Zionist power-seeking as the Zionists began to aggressively promote the ideology of eternal Jewish victimhood and irrational Gentile anti-Semitism culminating in the Holocaust. The Holocaust was claimed to be historically unique, beyond comparison to any other historical episodes of mass murder, and which was used to justify much abhorrent Zionist behavior as an understandable search for security. Zionist collaboration with the Nazis and other anti-Semites was not well known and of little concern. Barriers to Jewish upward mobility were attacked and eliminated, consequently, Jewish presence in the imperial power elite, always significant, soon became disproportionately influential. Jewish Zionist power in the government, finance, the media, the courts, and the doctrinal system, combined with nepotistic mutual support (kinship) and unity of purpose, provided the Jewish Zionists with an unrivaled ability to shape imperial policy to their benefit.

Several points. Jewish over representation in the corridors of power and influence primarily involves organized Jews most of whom are Zionists. Non-Zionist Jews who are not part of organized Jewry may receive some slight benefit only. Anti-Zionist Jews will be treated like pariah, however, there will be some tribal cohesion among their fellow anti-Zionist Jews, hence, tribal anti-Zionism. The ascendancy of Jews to wildly disproportionate wealth and power appears strongly correlated with support for Israel and Zionism. Lists of Jewish billionaires who support Israel financially and otherwise have been published. Can anyone name even one Jewish billionaire who is anti-Zionist? Zionism has replaced Classical Judaism as the unifier of the organized Jewish solidarity network which seeks increased power and engages in de facto nepotism, hence, engages in de facto discrimination against non-Jews.

One defining characteristic of Judeo-Zionism is an antipathy and prejudice against non-Jews, particularly non-elite Gentiles. This antipathy is consistent with the ideology of Classical Judaism where the Jews exhibited a strong dislike of the peasants/serfs who they administered for the Gentile nobility. There were no Jewish peasants/serfs. Judeo-Zionist anti-Gentilism revolves around the Holocaust which the Zionists have massively exploited. The two central dogmas of the Holocaust framework, notes Norman Finkelstein, are the historical uniqueness of the Holocaust (and by extension Jewish suffering) and that the Holocaust was the culmination of an irrational, eternal Gentile hatred of Jews. These beliefs logically imply a fundamental and irreconcilable difference between the nature of the Gentile and that of the Jew. This is the mirror image of the anti-Semitic notion that Jews are born with a particular set of inherently Jewish traits. So too, the Judeo-Zionists believe that Gentiles are born with a particularly set of inherently Goyish traits, one of which is Jew hatred. A lack of demonstrable anti-Semitism is interpreted as indicating that these inherent and unalterable traits are merely lying dormant waiting to spring forth in murderous rage. Acceptance of these beliefs lie behind Jewish anti-Gentile prejudice and the psychological separation and estrangement that Jewish Zionists feel toward the surrounding Gentile community which they interact with yet are psychologically incapable of fully assimilating into. This anti-Gentile bias and sense of Jewish kinship is the driving force behind the de facto nepotism and success of Zionist Jews. Since most Gentiles are unaware of who is a Jew and, more importantly, a Jewish Zionist, much of this will be more or less unseen. For what should be obvious reasons, Zionist Jews would like to keep it that way. Of course, no group is monolithic, there will always be variations in the intensity and degree of commitment to these core beliefs, however, the ideology provides the direction and motivating energy of group activity. 

A key tactic of Judeo-Zionist power-seeking is to keep Jewish power and power-seeking activity as unacceptable topics of discussion. Those who publicly discuss disproportionate Jewish power and influence, the power of the Israel (Jewish?) lobby, or any other aspect of Judeo-Zionist collective power-seeking can expect to receive vilification in the form of charges of anti-Semitism, Jew hatred, blood libel, engaging in anti-Semitic tropes, etc. At a time when true anti-Semitism is negligible, when Islamophobia is significant and on the rise and encouraged by Jewish Zionists, when racism against Blacks and other people of color continues, we nonetheless have the Jewish Zionists claiming an alarming rise in anti-Semitism and the need for new laws to promote Holocaust education and outlaw Holocaust denial (very broadly defined) and anti-Semitism itself (broadly defined to include criticism of Israel and/or support for BDS and other pro-Palestine activities). The obvious intent of all of this is to construct an instrument of Zionist indoctrination and legal intimidation where the citizenry needs to be extremely careful what they say about certain important aspects of the political economy lest they risk career wrecking prosecution resulting in jail or financial impoverishment in defending themselves. Also, the onus of being labeled an anti-Semite.

The term anti-Semitism has acquired several meanings. The traditional definition of an anti-Semite is someone who hates Jews because they are Jews. Someone who believes in innate and unalterable Jewish behavior patterns. Essentially, it is similar in logic to the Judeo-Zionist belief in eternal and irrational Gentile anti-Semitism. Both are racist to the core. The effective definition of the “new anti-Semitism,” however, are those things which are corrosive to Jewish interests, that is, which interfere with Judeo-Zionist power-seeking. What this means is that those who question Jewish tribalism and power-seeking favoritism, or oppose Israeli policies, or discuss the Israeli lobby, etc, will find themselves labeled anti-Semites engaging in tropes. Once so labeled based upon the “new anti-Semitism,” the traditional definition of an anti-Semite will be inferred. And once so labeled, a person's (or organization's) information/opinion will simply be dismissed as the anti-Semitic ravings of a Jew hater. Ad hominem assaults based upon spurious labeling and unfounded inferences supported by the organized power of the Zionists who will not tolerate open discussion. The power, I should add, to make the label have real and significant consequences.

The skillful exploitation of the Holocaust has given the Judeo-Zionists what they wished for: the internal solidarity, mutual support, and unity of power-seeking purpose that was lost when, thanks to the Gentile monarchs, Rabbinical control over the Jewish community was reduced or eliminated resulting in the splintering of the Jews, along with the desire of most Jews to assimilate into the surrounding Gentile community. This does not imply the abandonment of the Judaic religion but the abandoning of sectarian tribalism. Nowadays, however, except for the Orthodox, this rebirth of Jewish tribalism has been achieved without Rabbinic authority, distinctive dress and appearance, or most other religious restrictions against Jew/Gentile interaction. And while the non-organized Jews may be truly assimilated, organized Zionist Jews are more properly described as integrated, their separation from the surrounding Gentile community achieved through the incompatibility of the Zionist ideology with Jew/Gentile brotherhood. The Judeo-Zionist belief in eternal and irrational Gentile Jew hatred and murderous impulses ensure Jewish Zionist antipathy towards Gentiles along with mutual support for fellow Jews leading to power and control and mutual safety. At some level, of course, the more successful Jewish Zionists, secure in their power, may sense that their continued success is due, in part, to communal nepotism resulting in de facto anti-Gentile discrimination. Frequently, this gives rise to defense mechanisms which seek to justify power and privilege by disparaging Gentile capabilities versus Jewish meritocracy. All of this is usually invisible to most Gentiles, Jewish identity usually perceived by other Jews, rarely by Gentiles. And where the situation is perceived correctly, Gentiles are reluctant to voice criticism due to the fear of being labeled anti-Semites.

The bottom line is that non-Jewish Americans may be subject to de facto discrimination of varying degrees by Jewish Zionists, particularly the Zionist elites. This discrimination is an inevitable consequence of Judeo-Zionist ideology in which Gentiles are seen as inherently anti-Semitic, hence, a potentially dangerous enemy. This anti-Gentilism is intrinsic to Zionism and essential to the creation of Jewish Zionist tribalism and power-seeking nepotism. This collective Zionist power-seeking is mostly camouflaged by the fact that Jews are not easily identifiable, nor is Jewish kinship favoritism readily apparent, and because all discussions of Jewish Zionist power and power seeking are met with charges of anti-Semitism and tropes. These charges have the appearance of possible credibility due to the massive exploitation of the Holocaust by the Zionists which, following the Six Day War, has intensified. We have become inundated with Holocaust movies, Holocaust museums, Holocaust awareness, Holocaust education, laws against Holocaust denial (broadly construed) and laws against anti-Semitism including criticism of Israel. This massive influence upon the doctrinal system is intended to privilege Jews from criticism and to facilitate Zionist collective goal attainment. And while many Jews are not Zionists, the overwhelming majority of organized Jews are. The ultimate goal of all of this appears to me to protect Jewish power and privilege through the creation of a political economy which is somewhat analogous to pre-modern society where the Jews filled specialized functions far more rewarding than that of the Gentile peasants, and which have evolved into those careers associated with the professional classes and the non-royal elites. In effect, a stratification of society resistant to social mobility in which Zionist Jews would be analogous to birthright Mandarins.

Ultimately, a just and sustainable society needs to deal with the social distribution of power which, in our complex, monetized society, involves the distribution of money and of capital accumulation. The distribution of power in the political economy is an essential topic for discussion by the citizenry. Attempts to squelch this discussion through accusations of anti-Semitism should not be tolerated. Concentrated wealth and power is injurious both to democracy and to the economy. Oligarchic rule leads to disaster regardless of the ethnicity of the oligarchs. We are moving in the wrong direction at a rapid and accelerating rate. The lust for power on a global scale is causing the global political economy to emphasize elite power and control at the expense of justice and sustainability. We likely have already gone too far in the wrong direction to avoid a catastrophic collapse of the biosphere. Yet, the oligarchs continue in their single minded obsession. The ongoing increase in power of the Jewish Zionists, along with the irrational beliefs of Judeo-Zionism, exacerbate an already dismal situation.

Saturday, January 17, 2015

Global Capitalism and Global Empire

The global political economy is significantly different than it was even a short time ago resulting in a metamorphosis of empire into a significantly different form. Yet, I have yet to see strategic analysts accounting for these significant differences, relying instead upon an outdated perspective more suited to bygone days. However, there are certain technological changes which have significantly altered the global political economy, yet are not adequately accounted for by those overly influenced by historical precedent. In certain respects, these times are really quite different from anything humanity has experienced until now, and the ramifications of these profound differences need to be accounted for.

My first observation is that the American empire has metamorphosed into a US directed global empire. It is no longer the nationalistic empire of the American nation-state, rather it represents the imperial ambitions of the transnational corporations and global financial institutions. These institutions manifest a global perspective, not a national one, except to the extent that a national perspective enhances their relative capital accumulation. We seem to be moving toward a form of neofeudalism whereby national boundaries and interests are being battered down by "trade" agreements, whereas, functional boundaries (agribusiness, genetic engineering, software, etc.) are being erected to protect "intellectual property rights."

One consequence of this new form of empire is that any analysis done from a strictly nationalistic perspective is probably wrong. It is no longer the elites of country A in conflict with the elites of country B, rather, it is the elites of country A in competition with the elites of country B within a framework of global relationships linked by the global financial system. Additionally, it is no longer the case of the elites of country A being united in opposition to the elites of country B, rather, elite interests and loyalties transcend national boundaries so that the central bankers of Russia and China have a shared interest with the US Federal Reserve in maintaining the current global financial system, their main concern the distribution of financial power within the system. And while Russian and Chinese political leaders may wish to eliminate the dollar as the world's reserve currency, they seek to do so without jeopardizing the global financial system, and may be at odds with their own central bankers.

The new transnational empire is one in which the global elites have a shared interest in maintaining the empire regardless of the will of the majority of citizens. This is one of the consequences of the revolution in computers and telecommunications whereby the global elites are linked into a virtual community, the fortunes of each person/organization sensitive to changes in the US dominated global financial system. Simply stated, their loyalty mostly is to the empire which made them rich and which sustains their power and privilege rather than to the country in which they reside. Nationalistic endeavors are confined to those which enhance their position within the system and never involve direct challenges to the system. Also, the intentionally created global interdependencies make breaking free from the global system extremely difficult. In this regard, it should be noted that computer aided globally integrated manufacturing systems are totally dependent upon the US based global communication systems which permit their functioning. The use of these and other globally integrated systems to achieve economic efficiencies have created de facto dependencies and vulnerabilities which can be exploited for geostrategic advantage. The information highway can be as critical to a nation's economy as access to energy sources in this globalized world.

In addition to a shared interest in maintaining the system which made them rich, the global elites exhibit a more-or-less shared ideology. Many of these elites in business, government and the military (and their children) have been educated in elite universities, primarily Western, where they are indoctrinated in neoliberal orthodoxy. For example, Third World government economists, World Bank economists and business elites all evaluate the political economy through the same biased, Western oriented globalized perspective. Radical deviation from corporate-friendly business as usual is virtually unthinkable. Differing perspectives are harmonized at elite gatherings such as Bilderberg and the Trilateral Commission. And the like-minded bankers of the global financial system tie it all together. Add to all of this the ability of today's elites to easily move their money, business and residences around the globe with the result being a form of gilded, international cosmopolitanism which supersedes nationalism. Furthermore, the ability of the global financial system to freeze elite financial assets acts as a powerful tool for compliance with systemic imperatives, that is to say, with imperial objectives. Finally, there is the explosion of Western developed and controlled internet usage which enables the gathering and evaluation of massive amounts of data by American corporations and intelligence agencies, and also provides an ideal platform for the marketing of ideas on the social media. This, in turn, provides a means of directly organizing anti-government disruptions in targeted countries.

What all of this results in is an interconnected global capitalist system which greatly limits the ability of individual countries to act independently. Furthermore, the entire system is dependent upon the global financial system which is a privately controlled, debt-based money system. That is, on balance, the total global money supply is based upon bank credit, loans which must be repaid with interest. In other words, the entire global economy is mortgaged to the money lenders, who have the preponderance of influence within the global political economy. Up until now, a growing real economy permitted the issuance of new loans to pay off the old loans plus interest as the global financial system grew apace with the real economy. Nowadays, real economic growth is inadequate to keep pace with loan/interest repayments, therefore, new loans go increasingly towards the privatization of existing public assets as the planet reverts to a form of neofeudalism and debt servitude, the end result of the process of neoliberalism. It should be noted that neoliberalism seems to be the prevailing ideological orthodoxy even among the challengers to American hegemony. This cannibalization of the real global economy by the financial elite can only go on for a little longer, at which point the financial system must be restructured or the system will massively default and collapse.

What seems to be occurring now is that the Western elites (primarily American) within the global corporate/financial empire are preemptively eliminating any and all potential competitors for Western primacy within the imperial power structure. Certain weaker Third World countries, such as Libya and Iraq have been destroyed, while Syria is under attack by Western supported "rebels." China is confronting a Western supported destabilization campaign in Hong Kong, along with an ominous US pivot to Asia. Most ominously, the West has instigated and supported a coup d' etat in Kiev leading to a Russophobic civil war in the Ukraine, spearheaded by US supported neo-Nazis in the Ukrainian government. The Ukraine is now a US/NATO controlled vassal state with a collapsed economy, economic aid contingent upon anti-Russian warfare in the east. The extreme violence directed against the Russian friendly eastern sectors of the Ukraine are supported by the CIA and US/NATO special operations forces. The apparent goal is to provoke a Russian intervention pitting Russian troops against Ukrainian forces. Additionally, the US has initiated economic warfare against Russia, including economic sanctions and the orchestrated collapse of oil prices, hence, Russian oil revenue which accounts for about 50% of Russian income.

The intent of the Ukrainian intervention is to scuttle what were plans to increase economic cooperation between Russia and Europe (primarily Germany). This economic cooperation could have resulted in a powerful Eurasian block of nations able to challenge US imperial primacy. That "threat" to American corporate/financial interests has been successfully eliminated by this intervention. As a consequence, Russia and China are trying to join forces, however, it is probably too little, too late. Both the Russian economy and Vladmir Putin are under attack. The goal is to crush Russian ambitions and independence.

Some strategic analysts view US actions as acts of a flailing empire in decline. They see US efforts as ultimately failing as power inevitably shifts eastward, with China at the head of a Sino-Russian block which surpasses Euro-American power. I beg to differ. While the American nation-state is in relative decline, the empire is stronger than ever, with potent new tools for geostrategic advantage at its disposal. The theoretical ascendancy of a Chinese/Russian power configuration is contingent upon the occurrence of future planned events which the empire will likely thwart. These events, such as pipeline construction, transportation linkages and de-dollarization are political agreements which may not be supported by the local oligarchs who have profited so much from the current system. For example, Vladmir Putin's power is far from absolute and his ability to maneuver greatly restricted by the "Atlanticists" within the Russian government and within the entire Russian political economy.

In order to participate in the global economic system, Russia and China have entered into agreements which have opened up their countries to financial and media penetration. One consequence of this has been the rapid development of US dominated internet communications including social media. This has opened up both countries both to the collection of vast amounts of data by the West on their societies (data mining), and to the development of economic dependencies upon this US dominated cyber space. The efficiencies of the commercial use of the internet have transformed both economies, hence, the disruption of internet services could result in significant economic consequences. American dominance of global telecommunications results in significant strategic leverage, and is a significant part of full spectrum dominance.

What must be kept in mind is that the power which the American led global empire can bring to bear on rivals greatly exceeds the power of the US nation-state. Not the least is that a significant percent of the Russian and Chinese elites are part of the global elite network which share goals and philosophy, and which partake in the rewards of imperial success. As such, they work to advance the imperial neoliberal agenda within their own country, and resist nationalistic efforts which may weaken the prevailing imperial system of which they are an integral part. Likewise, they can count on imperial support for their efforts, thereby increasing their power vis a vis their more nationalistic rivals.

In addition to the economic leverage of the internet, another factor is the rise of the social media as an instrument of social control. One has only to see numerous folks ignoring those around them while actively engaging with their mobile phones to see that in the twenty-first century the internet and social media are the opiates of the people. It is worth contemplating the the consequences of the ongoing replacement of physical reality with virtual reality where strangers become "friends" with which to discuss and perceive political economy and current events.

As I write this, massive demonstrations have taken place in France in response to the Charlie Hebdo murders. Demonstrations which were wildly disproportionate to the crime, particularly in view of Europe's record of mass-murder in the Third World and its ongoing demonization of the Islamic faith of its victims. This response appears orchestrated by the Western elites, and likely involves significant use of the social media (facebook, twitter, etc). This ability to produce passivity at home for harsh domestic policies, combined with the rapid arousal of mob anger at official enemies represents a quantum leap in the ability of the elites to manufacture consent. And since the internet knows no borders, to influence populations in targeted countries. The Russian and Chinese governments cannot even conceive of the ability to influence the American public in the way that the global empire is able to influence the Russian and Chinese populations.

To summarize, viewing events in places such as the Ukraine as a contest between the US and Russia is to misperceive the current reality. A more accurate picture would be that of Russia resisting the designs of the corporate/financial global empire and its institutions, one of which is the US nation-state. This is in many ways an internal conflict for power and influence within empire as the global financial system attempts to deal with the inevitable consequences of a private, debt-money financial system in a low growth environment. Neoliberalism is the financial capitalist response whereby public assets and services are privatized and capitalized. The goal appears to be a form of corporate neofeudalism, a dystopian version of a steady-state economy in which the nation-states and political systems would be totally subservient to a global matrix of elite financial and corporate control.

With all of this in mind, it should be at least somewhat clear that to resist the US, Russia must resist the entire American led global empire in which both Russia and China are enmeshed. Successful resistance to empire would likely result in a collapse of the entire system of global interdependencies with all of the consequences which that would entail, including the likely collapse of the Chinese economy. The US, which has long relied upon nuclear brinkmanship to get its way, is now using a form of global systemic brinkmanship to achieve similar results. Whether or not empire succeeds in creating a neofeudal dystopia or the system collapses or we blunder into nuclear war is unpredictable. It is even remotely conceivable that we could muddle through to a saner world. What seems clear, however, is that the global elites will continue their quest for power without due regard to the potential consequences.

Saturday, December 06, 2014

Technology, Power and Social Control

We live in perilous times. We live in an era where new systems of power and control have evolved unnoticed by the majority, yet utlized by the elites to construct a global system of power projection which may ultimately lead to global systemic collapse. Far from growing weaker, the Empire is evolving into a more powerful, malignant form. Contrary to common misconceptions, this is a consequence of high speed computers, global telecommunications and the internet. The common view is that these tools are a liberating force for good. In the service of power, however, these tools have been used to create a massive dependency upon the use of these tools, hence, upon the powerful few who control access to the system.

The first significant change in power relationships occurred when high speed computers and global telecommunications permitted the construction of a real time global financial system dominated by Wall Street and the West. The system greatly facilitated global business transactions, particularly financial transactions, while simultaneously creating a de facto dependency upon this imperial dominated system for survival in a globalized world. Third World countries, particularly smaller ones, found themselves helpless to defend themselves against predatory capital flows, both into the country creating financial bubbles, and the abrupt withdrawl of funds resulting in manufactured insolvency. Add to this American sanctions and the freezing of assets, and the capacity of empire for financial coersion increased enormously. Entangled in webs of debt and locked into an imperial financial system, many otherwise "independent" countries (Greece, etc) have lost local control of their economies which are being directed by the IMF and central banks, their governments relegated to maintaining order while implementing the imperial agenda.

The extent to which foreign countries are dependent upon the US based financial system is incredible. Currently, global inter-bank transfers denominated in dollars are processed through the US based SWIFT system making Russia and China significantly dependent upon the US for their banking needs. Additionally, credit card transactions are processed centrally in Western facilities. When Russia attempted to get VISA to process Russian transactions in Russia, VISA refused and Russia backed down. The internet is a US created and controlled system upon which global business has become heavily dependent. As much as 98% of South American internet traffic is processed in the US enabling the US to easily monitor private communications and to potentially deny service to apply economic pressure. The extent to which foreign countries and businesses are dependent upon US based communications and financial systems makes these systems as potent as oil in securing US hegemony. To be truly independent, countries need to break free from these centralized US based systems. Russia and China are attempting to do just that, however, it remains to be seen whether or not they have waited too long to break free.

Most folks tend to view the internet as a liberating technology which provides a much needed alternative to the corporate media. There is some truth to that, particularly initially when the internet was first becoming popular. Always remember that the internet was developed by the US government to facilitate communications between various government funded researchers, the later commercialization of the web a gift to big business. So too, it should be pointed out that in our political economy big business has a synergistic relationship to government, both in the development and implementation of policy. At this point, the US developed and controlled internet became a nascent yet rapidly growing and powerful tool in service of a maturing US centered corporate/financial empire. As the global economy adapts to the usefulness and power of the world wide web, so too a dependency develops whereby access to the internet and other forms of corporate controlled telecommunications becomes as critical to the functioning of various non-US economies as access to oil and other enery supplies.

Those who misperceive the internet as a free and unlimited source of alternative information sources fail to account for several factors. Significantly, unlimited quantities of information are overwhelming and practically useless. Dealing with a large quantity of information requires a filtering process to identify a manageable quantity of appropriate information. So, unless an internet user happens to know the URL of a particular website, the initial process involves a search engine to identify possible alternatives. It should be fairly obvious, therefore, that the search engine biases our access to the various alternatives, the first fifty or so listings provided by the search engine receiving the bulk of traffic. Likewise, these biased results are likely to be replicated fairly consistently for similar searches by multiple individuals utilizing the same search engine.

The nature of these search engines is such that a few have come to dominate the business for economic reasons, Google the largest, which means that global internet users inevitably are influenced by the search engine bias of a handful of Western corporations, mostly US. In other words, the wide diversity of people who use Google are accessing a miniscule portion of the internet as presented according to Google's US oriented search bias, whether intentional or not. This is much more significant than it might first appear. At the least, global internet usage is strongly influenced by Western corporate bias, in Google's case a bias in favor of imperial advantages for US business favoring support for US foreign policy objectives. This represents a form of de facto control of the information highway which is invisible to the average internet user. This highly centralized and consistent channeling of search inquiries results in a uniform skewing of information choices on a global, Western oriented basis. Furthermore, the economics of the internet make Third World alternatives to the current system difficult and uneconomic to implement in a globalized world. It should also be emphasized that Google's business model involves data mining for sale. It may well be that Google and the US government know more about the average Chinese internet user than China does.

Another significant characteristic of the internet is the extent to which it responds to economic power. It is analogous to the mass media in this regard in that although we as individuals may enjoy free speech, an individual standing on a soapbox is largely irrelevant, whereas, the mass media is able to reach a large audience. Likewise, an individual can start a free blogspot with minimal impact, whereas, a professionally constructed and run website will attract a larger audience but costs a significant amount of money to run. For example, the popular CounterPunch alternative website needs to raise $100,000 during an annual fundraiser to maintain operations. Commercial websites can cost much more. With this in mind, it should be fairly obvious that those with big bucks to spend have a significant, perhaps overwhelming influence on web content. In this regard, the internet can be a much more effective tool of propaganda than the mass media insofar as the message can be tailored to the preconceptions and biases of specific targeted groups. In other words, rather than one crude message for the masses, it is possible to present multiple versions of same message tailored to appeal to the targeted audiences utilizing multiple websites appealing to these various groups. Also, just as years ago some folks thought that "news" must be factual if it appeared in a newspaper, now many place undo credence upon information found on the web. It is well to remember that not everything on Wikipedia is the truth, the whole truth, and nothing but the truth.

One aspect of the inernet and social media which has been inadequately discussed is the use of this technology to identify and organize what can best be described as a youthful comprador class which perceives their personal success best served by globalized, neoliberal capitalism. This network of young 'shakers and movers' is inherently destabilizing in those countries resisting neoliberal globalization and empire. It must be remembered that all empires rely upon local compradors and satraps to maintain local control. The Obama administration came to power significantly aided by young people recruited and organized around the internet and social media. These highly successful techniques have been further refined and are now part of American foreign policy tools applied on a global basis. In this regard, it should be noted that the internet does not stop at national borders nor pass through check points.

It should be further noted that much Third World internet access is via smart phones, the vast majority of which utilize Google's Android operating system. Local Third World information sources have been effectively superceded by an American centered, corporate dominated global information network attuned to corporate priorities. Uncle Sam now has direct access to vast numbers of favorably disposed foreign nationals who receive significant amounts of US technical and financial assistance as they bring pressure to bear to implement the neoliberal agenda and thwart local and national solutions. In essence, the US is the hub of a global network of upwardly mobile elite who identify with and work to implement the transnational corporate agenda as defined by the US.

With the benefit of hindsight, it seems likely that much of the euphoria over the liberating potential of the internet and other communication advances was a direct consequence of corporate marketing activities hyping the wonders of the technology. The personal potential highlighted, the structural reality invisible. All of this taking place in a capitalist culture seeking magical technical fixes for problems created by technology and inherent in our political economy. We are a money driven and money controlled society. The notion that expensive communications infrastructure would be designed to permit the 99% to liberate themselves from the control of the 1% is a naive fantasy. The decline of the mass media is an illusion, a consequence of misperceiving the metamorphisis of the corporate controlled communications media. The rise and fall of specific corporations or technology hardly a revolutionary phenomenon. Also, the extent to which the entire global political economy has been transformed and become dependent upon these technologocal advances, hence, dependent upon those who control these systems. Technology, in and of itself, can never be inherently liberating, only potentially liberating. Almost always, technological advances will be made to serve the interests of those who control the political economy. As a consequence, the internet, along with other communications advances, has increased the level of global corporate control including the unprecedented development of a system of global mass surveillance. Unfortunately, few seem aware of this reality, fewer still have considered how to respond.

Finally, I have decided not to open the Pandoras's box of discussing the social consequences of internet enabled social networks and virtual reality. This is something which I don't fully comprehend which, nonetheless, fills me with dread.

Thursday, December 04, 2014

Democracy and Reform

Are there any two words in the English language more abused than these? The worst is the misuse of the word “reform” which literally means to end abusive practices, but now is nothing but a feel good label used to sell some sort of change. As a consequence, most changes are now marketed as “reforms” no matter how odious. The use of this technique of selling by labeling is so ubiquitous that even opponents of these changes usually refer to them as reforms once they have been successfully branded as such. It has reached the point where when I hear the word “reforms” I cringe knowing that it is usually the powerful (or their representatives) who apply the labels, and that their changes rarely benefit the average person.

Following closely is the word “democracy”, yet another feel good label which misrepresents reality. While definitions may vary, democracy should refer to the ability of the broadly based citizenry to have significant input into the functioning of the political economy. I am not aware of any true democracy existing anywhere on the planet, the concept having been degraded to the use of elections to bestow the appearance of legitimacy on the government. In the Western “democracies” this consists of citizens voting for elite funded candidates who effectively manage the political system for the benefit of their elite constituency. Many citizens don’t bother to vote, those that do frequently vote for the lesser evil. Basically, our society is a corporate/financial plutocracy in which groups of elites band together to select candidates which are then sold to the public in an expensive marketing extravaganza. A capitalist democracy where money votes and where elite social control is legitimized “democratically” through elections. That is the reality, democratic theory a misrepresentation of reality. To be fair, in theory elections could provide a modicum of citizen input and control in certain situations.

An example of what I am talking about is the current situation in Hong Kong where “pro-democracy” civil disobedience is now occurring in a supposed effort to wrest control of the nomination process for the Hong Kong executive from a government appointed committee to a more open process involving public participation. Though rarely mentioned, it should be obvious that this public participation will be strongly influenced by the capitalist marketeers who will manufacture consent for policies the elites favor. In fact, the so called “pro-democracy” movement is being largely financed and directed by Hong Kong media tycoon Jimmy Lai, along with the usual suspect NGOs (USAID, NED, etc.). This is not to suggest that the people of Hong Kong don’t have real grievances, of course they do. Who doesn’t in an increasingly neoliberal world of austerity and repression? The point being what does real world democracy have to do with any of this? Where in the world has the vote saved the citizenry from being screwed by their elites?

Now whether or not one prefers corporate/oligarchic social control over state-run bureaucratic control, it should be obvious that we are not talking about democracy in any meaningful sense of the term, and that talking about a “pro-democracy” struggle is a marketing technique, nothing more. This is particularly true in view of the numerous examples of US intervention to overthrow democratically elected governments which resisted American efforts to manage their economies in support of Western corporate business objectives. In fact, the very notion of imperial support for true democracy and people power is utterly preposterous.

It should be noted that US support for this anti-government action is part of empire’s overall plan to destabilize and weaken both Russia and China in order to secure continued US global hegemony. It should be further noted that much of the support for these anti-government activities is due to dissatisfaction with the worsening economic conditions for the majority as a consequence of neoliberal globalization, a process which will only be exacerbated by increased corporate/financial control, a likely consequence of these sought after “democratic reforms.” Of course, for the lucky few, a corporate controlled political economy promises rich rewards.

The point I am trying to make is that talking about the Hong Kong protests in terms of “pro-democracy reforms” only obfuscates the reality of the situation. This is a three-way struggle for power. Beijing wants to integrate Hong Kong into the PRC system of state capitalism emphasizing government control. The Hong Kong fat-cats are pushing for increased corporate/financial control of the Hong Kong government and possibly increasing plutocratic influence within China itself. The US wants to destabilize and weaken China as part of a global power struggle. It should be further noted that the internet and social media are important tools in implementing and coordinating dissent in targeted countries, and an integral component in full spectrum dominance.

(rev 12/4/14)

Monday, December 16, 2013

Capitalism and Co-optation

The essence of capitalism is the rule of money, that is, the rule of those individuals and organizations which direct the flow of significant quantities of money. This, in turn, determines what gets funded and what does not, what gets done and what is neglected. We live in a money driven society, individual and organizational actions geared to satisfying the requirements of various markets, activity responding to economic power, the private sector even more powerful than the powerful government modern capitalism requires to achieve business objectives. The US is a capitalist democracy which means that politicians are dependent upon the wealthy and corporations for campaign funding, hence, the capitalists are their real constituency, the voters merely consumers to be seduced through expensive marketing campaigns. Also, important appointed positions of authority usually go to members of the capitalist elite who are then able to ensure that government policy serves business needs.

A critically important feature of modern capitalism is its unique ability to monetize power. He who has the gold rules. This holds true primarily for the advanced economies of the Western democracies where the market and market power has been expanded to include almost all economic activity. The use of money to direct most significant social activity appears to be the most efficient way to run a highly complex society such as ours. The ability to empower activity through funding tends to reduce bureaucratic inertia while maintaining a degree of control at the macro level. A sort of downward delegation of authority with strings attached.

There are several social consequences to this fluidity of economic power, one of which is the capacity of the capitalist system to co-opt the competition. Individuals and organizations seeking to change or ameliorate some aspect of the system require money to fund their activities. Small all-volunteer organizations require little additional funding, however, they usually have limited effectiveness. Larger organizations with at least some paid staff must engage in fund-raising activities to support their staff and other expenses. The “Big Green” environmental groups, for example, although puny compared to big business, nonetheless are very dependent upon significant fund-raising to stay in business. Usually, this involves significant dependence upon major donors and/or grants from grant-making organizations.

Therein lies the rub. In order to maintain organizational staff, facilities and operational activities, the organization must appeal to those with at least somewhat significant financial resources, that is, those most likely to support business as usual in most cases, and oppose significant systemic changes. The choice becomes between financial marginalization versus well-funded accommodation to elite objectives. The professional staff rarely opts to de-fund itself and lose its livelihood, hence, co-optation is the normal course of events in our monetized society. Either that or sustained marginalization. In other words, to be effective, a system challenger or reformer must become a successful capitalist to acquire the funding to effectively challenge the system, the acquisition of which co-ops the individual/organization which then becomes part of the system needing changing. I am referring to the US now. In Third World countries which the empire wishes to destabilize, dissident groups which serve the imperial agenda have access to massive funding as long as they serve their purpose.

Since money is power in our highly monetized society, it should be at least somewhat obvious that the more wealth is concentrated, the more oligarchic society becomes. Conversely, democracy even remotely worthy of the name absolutely requires that the system redistribute income and wealth to achieve a more equitable and wholesome balance, to empower the 99% and limit the power of the 1% and major corporations. Unfortunately, that appears unlikely to occur. Money power controls the doctrinal system and the average person seems incapable of understanding, much less challenging, a system based upon monetary control whereby corporations and wealthy elite have effectively replaced hereditary nobility in ruling society.

Sunday, November 10, 2013

Capitalist Democracy

Americans have a love affair with the word “democracy.” They have been led to believe that elections are unambiguously good, and that the lack of Western style elections are unambiguously bad, particularly when referring to Third World countries. This judgment is applied even though large numbers of citizens feel that the US government represents big business not them, 50% of the electorate not bothering to vote at all. Since the myth that elections equals democracy is so useful to the elites, the question of what actually constitutes democracy versus elections as a means of capitalist social control is rarely, if ever, discussed. I am going to attempt to discuss elections as social control and why this is possible. The implications are not encouraging.

Putting aside historical anomalies, the use of elections to select government officials only became widespread at the beginning of the industrial revolution as the commercial power of the industrialists challenged the hereditary power of the nobility. The beginning of capitalism marked the beginning of the end of monarchism and the power of royalty. Money power, justified by economic theory, replaced hereditary power, justified by religious ideology. The industrial revolution was more than a “revolution” in technology, it was also a revolution in social relationships. Elections and elected government were a means of chipping away at the old order utilized by the ascendant but still relatively weak capitalists. The entire process would take several hundred years during which the market would be continually expanded to encompass most aspects of social activity, and financial control would become all pervasive.

Elections have changed considerably over time as the population has become generally literate and the franchise has been expanded to include those elements once considered dangerous to the existing hierarchical order. Initially, the landed aristocracy and business elites feared the consequences of majority rule and the possibility of popularly mandated income and land redistribution, and other challenges to elite rule, consequently voting rights were restricted. During the twentieth century, however, the rise of mass communications and public relations/advertising permitted those with the necessary resources (money) to strongly influence public opinion and shape the social mythology so as to achieve elite objectives through voluntary compliance. In order to win elections, candidates required elite support and funding to successfully promote their candidacy. Furthermore, the expansion of the market meant that much of the political economy came under the direct control of the capitalist corporations and financial system.

This is a critically important point. Nowadays, elections in a capitalist democracy are a means of manufacturing consent by selling the illusion of democratic governance, legitimizing corporate/financial control in the process. After all, the government does reflect the choice of the majority of voters, the popular will. But notice how capitalist democracy relies upon the power of money to sell itself through massive spending on marketing which is critical to public opinion and electoral victory. Furthermore, how the spread of capitalist democracy virtually assures corporate control of the political economy, elections primarily a marketing extravaganza. Incredibly, most Americans seem to believe that the spread of capitalist democracy to the Third World, that is transnational corporate control of Third World countries, would be a good thing! This, in spite of the fact that polls indicate that most Americans feel that the US government doesn’t represent them, that instead it pursues the interests of big business.

How to explain this? First of all, the political theory of a rational voter is pure mythology. The majority of people aren’t rational concerning their core beliefs. By “rational” I mean arriving at conclusions consistent with empirical reality. They are, however, quite logical. By “logical” I mean arriving at conclusions consistent with group ideology/mythology. Humans remain naturally tribal, membership in groups (tribes) seen as necessary for survival (as it once was). Within the group, most are faithful followers, accepting group mythology and hierarchy as essential to group effectiveness which, to a degree, it is. But this is not an informed commitment, rather, it is a psychological commitment to the group whereby their loyalty to the group and to the group mythology secures their membership. And their loyal membership requires that the group and its mythology be defended against threats to the group and its ideology, empirical reality notwithstanding. This is why rational argument is usually ineffective with those who strongly identify with irrational group ideology/mythology.

Initially, this meant that most voters would vote consistent with their local group ideology and current group objectives. This still occurs frequently in Third World countries where powerful sub-groups remain within the nation state and sectarian loyalties hold sway. In the First World, however, the population has been considerably atomized, most taking their cues from the main stream media instead of labor unions, churches, etc. The entertainment media has significantly shaped the social mythology against which the news is evaluated for believability and relevance. The key to the success of the news and entertainment media in manufacturing consent is the extent to which the majority of the faithful follower citizenry rely upon them to provide valuable clues as to what constitute acceptable behavior and beliefs. Most are relatively unconcerned with the empirical truthfulness of the news, rather, they are concerned with exhibiting the behavior and beliefs which will enable them to successfully fit in as loyal group members. This is the primary reason why the citizenry does not abandon the two major corporate parties en mass and vote Third Party or independent. Most are psychologically incapable of a revolt at the polls.

Some might disagree, pointing out that during the Great Depression there was a revolt at the polls resulting in radical labor supported Democrats winning big victories and forcing significant concessions from the elites. True enough, however, these victories were the consequence of radical, usually communist oriented, organizing campaigns unlikely to be replicated. In other words, the voting reflected loyalty to the radical group, not some sudden mass upsurge in individual rationality. In other words, it shouldn’t take a huge organizing campaign to get voters to vote out of office those officials who are demonstrably screwing them, and to vote for those who make empirical sense. Yet, that is the way it has always been. What is the mantra of the Left? Organize! Organize! Organize! Got to have an organizer telling the folks what to do. Some vanguard of the elite. And what does that tell you about the “rational political man” and the viability of democracy in any meaningful sense of the term?

So, elections are not an opportunity for a rational citizenry to make informed choices to shape the political economy democratically. Rather, it is the money-power of the elites defining the overarching mythology and framing the discourse to sell corporate candidates to a faithful follower electorate. As such, the elected government is beholden to and dependent upon the elites, and basically function to manage society in accordance with elite goals and objectives. That the government is not truly a government of the people representing the public welfare should be obvious. What may be less obvious is that elections do, to a degree, reflect the popular will. That is, the elites have been able to sell their candidates and elite friendly policies to an irrational citizenry. That the elites should be so successful in their efforts to control the political system reflects poorly on the capacity of the citizenry to engage rationally in political decision making.

If elections are marketing campaigns bereft of democratic content, can they serve any useful purpose? If they are reasonably honest and reflect the vote, elections are an excellent source of feed-back regarding citizen awareness and desire for change. In theory, if people want change they can vote for new people. As such, an elected government has a legitimate claim to popular support, even if that support was created by money driven marketing. There are, after all, alternatives to the two corporate party candidates. Saying that Third Party candidates, independent candidates, and write-in candidates are unlikely to win does not negate their value as a protest vote. A high protest vote would tend to delegitimize the government and signal a grassroots desire for change which, at a certain point, could achieve sufficient momentum to bring about significant improvement. Currently, however, the miniscule electoral support for alternatives to the corporate candidates indicates a citizenry generally supportive of our current political economy and unlikely to support meaningful change. It should be noted that protesting the current system is not the same as supporting specific alternatives to business as usual. This demonstrated lack of support for progressive change bodes poorly for efforts to organize resistance to the neoliberal attack against the 99%.

When all is said and done, what is the alternative? Revolution? Get serious. All of the factors which permit the capitalist elites to more or less control the electoral process also permit them to more or less control the political economy. If you can’t get people to vote for you, how are you going to get them to man your barricades? And while you may get people to join a protest against current conditions, how will they come to agree on a preferred alternative? Why would people too lazy, dispirited, or uninformed to vote, a relatively easy task, suddenly commit to real sacrifice and risk? Perhaps if elections were obviously rigged and invalid, then other means to implement change would be justified. However, as long as elections are not obviously rigged, any other means of implementing change would be undemocratic. The point being that elections and the electoral process can be a means of organizing opposition to business as usual. This, of course, would be in conjunction with other organizing outside the electoral process, both mutually reinforcing. Unfortunately, the prospects for meaningful progressive change seem sufficiently bleak as to argue against any significant commitment of resources to challenge the system at the ballot box. However, a low-keyed approach to increasing political awareness may bear fruit in the long run. This would emphasize organizing around specific social issues combined with putting forth Third Party candidates as alternatives to corporate candidates.

Capitalists gained control of the political system through money-power, which remains too strong to be confronted directly. What must be done is to create a broad awareness of our capitalist political economy based upon empirical reality, not ideological delusions, and to gain as much independence from monetary control as possible. Ultimately, the private financial system needs to brought under control of the political system and concentrated wealth broken-up, something not currently possible. To succeed, the citizenry must abandon their role as faithful followers and become rational voters. In the long run, efforts for progressive change must utilize the ballot box, I can see no other way.

Monday, August 05, 2013

The Left and Political Economy

Capitalism and Marxism are two sides of the same coin, both ideologies justify elite social control, however, they differ significantly in how this is accomplished. Capitalist social control is achieved through financial control and market mechanisms, capitalist ideology merely a rationalization of the process. Marxism, on the other hand, is more akin to a secular religion justifying rule by a centralized bureaucracy similar to the way religion justified monarchy. Like monarchy, Marxism requires the leadership to maintain a certain fealty to Marxist/Leninist dogma. An analogous situation does not exist in capitalism where capital (power) accumulation is the name of the game, and economic theory flexibly accommodates the activities of the more successful capitalists. Marxism requires a system-wide belief in Marxist orthodoxy in order to justify elite bureaucratic rule. Capitalism requires nothing more than systemic dependency on money and the market, a process now seen as normal. Capitalism is a much more effective means of social control than ideologically based monarchy or Marxism, one of the reasons both Russia and China have embraced a form of Capitalism.

Yet the American radical Left intelligentsia, encouraged by the financial near-collapse of 2008, buoyed by the prospect of their Marxist star rising, have continued to analyze events from a Marxist ideological perspective rather than focusing on empirical reality. One of the consequences is that they seem unaware of the extent to which the financial system controls and empowers the political economy, and the extent to which neoliberal globalization has created economic interdependencies which greatly enhance the power of the global financial system. At this stage of the game, it is difficult to imagine how Third World countries can extricate themselves from First World control and exploitation, everyone forced to play by the rules of a private, debt-based monetary system which siphons off an increasing share of the social product as interest payments. Those who control the global financial system are de facto global rulers, controlling the global political economy at the macro level. The planet has been turned into the rough equivalent of one big factory town, dependent upon “the boss” for food, clothing, shelter, etc.

The bottom line is that the American radical Left intelligentsia doesn’t appear to have a clue either about the seismic transformations underway or about what to do. Mostly made up of middle class college educated Marxist or Marxians, their understanding of political economy is overly influenced by archaic analyses and Marxist mythology. They dream of the masses rising up, leading, as if by magic, to a socialist revolution which they would somehow lead, even though they could not get even 1% of the vote in an honest election, yet claim to speak for a mythological proletariat. They are worse than useless, rather, they are a counter-productive distraction which has developed a symbiotic niche relationship with the system, creating the psychologically satisfying illusion of radical opposition to business as usual, while simultaneously discouraging actions to press for specific concrete changes in favor of revolutionary rhetoric and dreaming. Wisely, the Occupy movement has shunned them. Regrettably, there appears no comprehensive First World Left progressive analysis worthy of the name. Instead, we get warmed over Marxism. Perhaps this is why Third World resistance groups seem to grasp what is going on better than their self-indulgent Western counterparts.

The global political economy appears to be in crisis, with recessions, neoliberal austerity, social upheaval, and increased American foreign intervention. Ask a member of the Western radical Left intelligentsia what the problem is and odds are that he/she will respond that the problem is capitalism and that we are experiencing a terminal crisis of capitalism. What is meant by “capitalism” will never be described in meaningful terms, it is just a handy label. Capitalism, they say, needs to be replaced by “socialism,” another handy, ill-defined label. And since the radical Left has no chance at the polls it cannot be done democratically, but will require a revolution of the disenchanted masses who will rise up against the people they voted for. So that the same people who can’t get even 1% of the vote will claim that massive protests against structural adjustment and neoliberal austerity somehow bestows legitimacy on them, that they speak for the disaffected majority! What rubbish!

I am not sure what can be done to stave off disaster in any event. We appear to be in a de facto class war where the elites are intentionally crashing the economy to facilitate neoliberalism and global privatization leading to a neo-feudal rentier economy. I have no idea how to prevent this, however, any hope for the future must be based upon how the real-world political economy functions, how trade and financial interdependencies are the crucial factors of social control. How the private, debt-money financial system is driving us to ruin. How growth in the real monetary transaction economy based upon material production and consumption is no longer sustainable, hence, un-moderated compounding interest obligations are no longer viable and require systemic amelioration. Somewhere, somehow people need to understand that a public banking system utilizing sovereign money is the only alternative to neo-feudal debt servitude for the 99%. Also, that local autonomy and self-sufficiency are essential attributes of a sustainable society, and that trade interdependencies need to be reduced as much as possible.

Thursday, June 06, 2013

Neo-Feudalism and the New Dark Ages

It is my contention that the last 300 years or so are best understood as a period of transition from the old feudal/monarchal order to the new feudal/oligarchic order. The industrial revolution was much more than an explosion of technological progress, rather, it involved a complete remaking of the entire political economy to facilitate social control through the application of money power, the divine right of capital. Much social progress during this period was made possible by the relative freedom produced by these countervailing forces vying for power during this transition rather than some sort of linear phenomenon moving inexorably toward social betterment. The solidification of oligarchic control does not bode well for humankind.

This is a difficult topic to discuss without getting bogged down in excessive detail and my own ignorance. Fortunately, the overarching pattern appears recognizable. Where to start? My first observation is that prior to the industrial revolution technological change occurred slowly and had limited impact on the political economy and the structure of power. Power was based upon military force using primitive weaponry, justified by religious ideology. Societies were organized hierarchically, the larger and more complex the society the greater the hierarchy. Also, the greater the specialization. Democracy was sufficiently rare and narrowly defined as to be a relatively insignificant factor other than as a limited precedent.

Starting slowly, the industrial revolution began to alter the power dynamics. Technological advancement greatly enhanced military capabilities. The industrial application of gunpowder marked the beginning of the end for the old order as primitive weaponry proved no match for machine guns and tanks. Economic development became increasingly important to power projection and social control. Consequently, the economic elites became an increasingly important component of national and imperial power. So too, the acquisition of the raw materials of industrialism, frequently obtained by the force of arms made possible by the industrial process. The industrial revolution encouraged the militarism which it made possible in order to secure the resources it required.

The industrial process greatly accelerated the rate of technological development which, in turn, rapidly altered the means of communication and social control. The proliferation of the press and literacy along with the increased emphasis on scientific knowledge and scientific advancement tended to reduce the role of religion and the priesthood as a source of social mythology. The introduction of democratic forms along with the separation of church and state brought about a rapid decline in the power of the nobility, along with increased power for the economic elites and capitalist business organizations which continued to expand their power and social control.

An immensely significant aspect of this whole process is the degree to which more and more human activity occurred within the context of the market economy based upon monetary transactions, hence, subject to money power. Prior to this change, much of the social product was produced by individuals for themselves, their families and some larger cooperative social groupings, with somewhat limited market activities to obtain the balance. Societies were largely agrarian with limited capacity for supporting literate professionals, along with a ruling nobility, supported by taxes payable in kind. Isolated, sophisticated metropoles arose, usually supported by trade or imperial plunder, however, this trading and plunder did little to increase overall global productivity, mostly transferring wealth from a subjected periphery to the metropolitan center.

An essential part of the initial process of industrialization was the enclosure of the commons. This deprived large segments of the rural population of their traditional source of livelihood, essentially forcing them to perform factory work for wages in order to obtain their sustenance via the market. As industrialism preceded, the market continually expanded so that more social activity was monetized and more people worked for wages to acquire goods and services in a market economy upon which most became utterly dependent. Industrial productivity and mechanized agriculture freed up large groups of people seeking employment. This greatly expanded the types of goods and services available while simultaneously expanding the scope of the market economy and of the ability of money power to define and control social policy and actions.

As the market and market power expanded, the role of the nobility decreased. The introduction of nominal representative democracy further accelerated the process. No longer would the government be led by royal appointees, now the government would be led by professionals primarily representing the interests of businessmen in the name of the people, justified by economic ideology. The new priesthood. With the advent of modern corporations and the development of the mass media, the power to manufacture consent tilted social power even farther towards those who controlled concentrated economic power. Those who direct the financial flows essentially control society at the macro level, both directly and indirectly. The hereditary nobility is long gone, and our nominally democratic representatives effectively manage society in accordance with business goals and objectives. Even those opposed to business-as-usual are severely constrained by the reality of our money-driven society.

Capitalist global domination was briefly slowed by Soviet communism, an alternative system based upon centralized bureaucratic control of the political economy. A comparison of the two systems is beyond the scope of this paper, and would be difficult in any event in view of communism’s late start and capitalism’s ability to ruthlessly exploit the Third World for profit. Suffice it to say that the Soviet Union no longer exists and there is currently no countervailing power to resist capitalism’s global control.

As a result of capitalism’s overwhelming success in establishing monetary social control, society and the human species is facing a profound existential crisis. The success of capitalism depended crucially upon the expansion of the market which, in turn, required a corresponding growth in the money supply controlled via the financial system. Our financial system is essentially privately controlled and utilizes debt money (bank credit) which is loaned into existence, and must be repaid with interest. While there are debtors and creditors, overall the supply of money in circulation represents net debt owed to the banks and bond holders. No debt, no money, no monetary transaction economy. It doesn’t have to be this way, but this is the way it is, thanks primarily to the long and tireless efforts of the private bankers to impose this system on society.

The use of bank and bond credit to finance capital projects spurred growth well beyond what would otherwise occur. Money empowers action. Additionally, the need for systemic growth based upon new loans which provided the money for the repayment of old loans plus interest. Compound interest required a growing economy and expanding markets to avoid massive default. Of course, some defaults did occur, booms led to busts during which debts were written down so that the cycle could resume. The reason it could resume was that the real economy, if funded, was capable of additional real growth, and the market, if funded, was capable of responding to that growth and capable of further expansion, further monetizing the economy. Now we are talking about a global monetary transaction economy administered by the privately controlled global financial system.

In order to deal with the localized disruptions of the 19th century boom and bust cycles, governments were persuaded to create private central banks which combined governmental authority with private direction and control. Public central banks and a public banking system were options which were not pursued. A public banking system would not be in the best interests of the private bankers who create money and loan it out at interest. The creation of credit money by private banks also gives them considerable influence over the political economy insofar as these private institutions decide what gets funded and what does not. This is true on a global basis where projects are funded based upon profit and power objectives, frequently irrespective of the social consequences.

The creation of national, private central banks served to globalize national financial problems. The great depression resulted in the adoption of Keynesian use of counter-cyclical fiscal policy to offset financial cyclical tendencies. This morphed into Western military Keynesianism which utilized massive, ongoing military spending and corresponding government debt to provide a consistent, growing monetary base to grow the monetary transaction economy and prevent massive private debt default leading to depression. It also concentrated wealth and made some elites and corporations fabulously wealthy and powerful.

The situation we are currently facing is that the real economy, now mostly monetized, has reached the limits of growth. This means that that the real economy and market expansion can no longer underpin the creation of exponentially increasing amounts of credit money to satisfy the obligation to repay outstanding loans plus compounding interest payments. The private financiers have monetized the planet and are sucking it dry. With a financial system using sovereign money, public banking, and progressive taxation on income and assets, this problem wouldn’t exist. However, our private banking system and debt money were never intended to serve the public good, rather, it was a means to concentrate wealth and power into a relatively few private hands and the corporations they control. Now, it is virtually inconceivable that the capitalist financiers will voluntarily change the system in a socially constructive manner, having devoted their lives to immiserating most of the world’s population for profit and power.

What can we expect? In the short run, the elites appear to favor global structural adjustment. All or most government functions and assets will be privatized, and the bulk of the population will be forced into de facto debt servitude. Media propaganda will continue, however, popular resistance is anticipated and will be dealt with harshly, in an openly fascistic manner. Surveillance will be ubiquitous. At some point however, the elites will need to somehow deal with the problem of debt money and unsustainable compound interest or face global financial collapse. By that time global society will resemble a form of financial feudalism, one based not on territory but on functional and market dominance, with the corporations as the Lords of the Realm, the rest of us existing at their pleasure, serving them as people once served Kings and other noblemen.

Saturday, April 20, 2013

Elections and Democracy

The dictionary definition of democracy refers to the rule of the majority, a government of the people. It is commonly believed that elections are indicative of democratic governance. They are not. In fact, it is debatable whether or not democratic decision making is either possible or desirable, government having evolved into a rather complex, specialized function, involving issues too complex for the law makers much less the citizenry. And then there is the reality that in a capitalist society money rules, the government generally acting as the administrative arm of big business and finance. With this in mind, perhaps we should redefine democracy as citizen empowerment, the most important aspect of which is the control over our own lives, along with some influence over social policy.

The most important aspect of control over our own lives is the establishment of individual rights under the law. The U.S. Constitution’s Bill of Rights is an example of essential political safeguards which protect the individual from arbitrary political abuse. Unfortunately, our constitutional rights have increasingly been ignored by the government, including the courts. Legal rights without enforcement power are meaningless. A “parchment barrier.” Absent from the start was an economic bill of rights to safeguard the individual from economic abuse, without which political rights are almost meaningless. In the absence of economic rights, the near absence of political rights, and the failure of “representative democracy” to provide a government responsive to the popular will and common good, what benefit do elections and voting provide?

Many Americans have what appears to be a schizophrenic attitude towards elections and democracy. They pooh-pooh the U.S. electoral system as not reflecting the will of the people, while simultaneously expressing strong support for elections in foreign lands. Placing great importance on elections somewhere else, while recognizing their limitations here, some not bothering to vote. Too little thought has been given to the role U.S. elections play in the administration of society, both as a means of social control and as a vehicle for influencing social change.

Let us begin by asking what is the alternative to elections and voting? What other mechanism is there for the citizenry to participate in the selection of government officials, and to express approval or disapproval of the actions and policies of current officials, and the proposed actions and policies of challengers? While there are ways to influence governmental decision making outside the electoral process, particularly for those with significant economic power, nonetheless, in the absence of obviously fraudulent elections, an elected government has a legitimate claim to more-or-less represent the citizenry. Elections tend to bestow legitimacy and to provide an important avenue for citizen input, at least in theory.

For elections to have value, they must be honest, that is, that they accurately reflect the vote. Elections in which there is significant vote fraud should be rejected and boycotted if possible. The use of voting machines which have no paper trail for audit/recount purposes is unacceptable. It should never be acceptable to take the official tally ‘on faith’ with no recourse to confirmation. Equally unacceptable is the suppression of voting rights either by the fraudulent manipulation of voter registration lists or inadequate voting accessibility. Restrictions on the franchise itself should be minimized and justified.

Honest elections provide valuable feedback in regards to the mood of the citizenry. And while power, particularly monetary power, can and do heavily influence the electoral outcome, these same factors affect all other aspects of social interaction, communication and change. So that while elections may not be ‘fair’ in the full sense of the term, honest ones do reflect prevailing social reality, and do provide an indirect measure of elite ability to manufacture consent for elite policies and overall social control. Additionally, elections do represent a minimally disruptive avenue for change if and when the citizenry chooses to challenge elite rule at least somewhat. If you can’t get people to vote for you, they are even less inclined to join in your revolution. Also, honest elections bestow legitimacy, a factor which advocates of “lesser of two evils” voting forget.

A common critique of elections in a representative democracy is that money and power so restrict the available choices that elections cannot possibly provide candidates which either reflect the will of the people or the best interests of the citizenry. This is partly true insofar as significant campaign funding gives significant advantage to the well-funded Democratic and Republican candidates versus poorly funded third party and independent candidates. Yet, the fact remains there is frequently a choice of alternative candidates, particularly for President, which the voters could select should they choose to do so. The fact that voters can be so effectively manipulated by expensive propaganda and media bias is indicative of a society that willingly allows itself to be controlled. In other words, the electoral results reflect social reality. The majority of the citizenry are faithful followers who willingly acquiesce to elite rule, and are unwilling to challenge the system in any meaningful sense.

One aspect of social reality is the phenomenon of people voting/campaigning for a candidate whose policies they mostly oppose, then protesting the policies of the person they voted for. Not that pressure shouldn’t be brought to bear here and there on elected officials the electorate mostly supports, but it is irrational to support a candidate whose policies you mostly oppose in the hope of obtaining significant change through street pressure, a tactic more suited to the absence of democratic elections. Why vote for someone whose policies you mostly oppose? The usual excuse is that the alternative is/would be even worse. The alternative usually defined as the other major party candidate, third party candidates dismissed out of hand as unelectable, hence, a wasted vote. While there may be a certain logic to a one time vote for the “lesser evil,” in the long run this philosophy represents de facto approval of elite rule and deteriorating conditions.

The denigration of the electoral process by some social critics is a misguided belittlement of one of the few avenues for popular organization and peaceful change. A big part of the problem is excessively focusing on the particular corporate candidates vying for public office, and voting for the lesser of two evils. The end result is to democratically legitimize corporate rule, having voted for the representative of the corporate oligarchy, and ignoring third party candidates of meaningful social change. The effect is to marginalize attempts at social change through electoral rejection. As long as the citizenry continues to go along with business as usual, offering no meaningful resistance whatever, why should the corporate oligarchs temper their plans much less yield social power? This is a losing strategy and a sign of weakness.

Many who justify lesser evil voting also actively support the “lesser evil” corporate candidate through campaign contributions and volunteering. In other words, they contribute time and money in support of corporate control and business as usual. On the left, the Democratic Party is the graveyard of progressive change, particularly at the national level. At the local level, however, there may be some justification for supporting major party progressives, to the degree they exist. If they do, they most likely will be Democrats, the Republican Party increasingly the home of right-wing fundamentalists. Supporting those few progressive Democrats at the local level does not mean supporting the Democratic Party which is essentially corporate controlled and the enemy of progressive change. All candidates must be held accountable for their votes and other actions. Democrats calling themselves “progressive” who loyally support the national party’s regressive policies are not progressive, nor worthy of support. Talk is cheap, and lying commonplace. Accountability is essential.

It is one thing to vote for progressive Democrats at the local level, quite another to work for the Democratic Party at any level. However, there may be some benefit to joining some alternative progressive social and political organizations. This may provide an organizational setting within which to share ideas and engage in meaningful activities. Therefore, joining progressive third party organizations may have merit, particularly if they are linked with a progressive social movement. These types of organizations will likely be more successful at the local level and in the social sphere. Most would be well advised to practice radical decentralization, trying to accommodate and smooth over fundamental differences is ultimately self-defeating. Trying to ‘unite the left’ is nonsense. The ‘left’ is nothing but a label attached to people, many of which have little in common. It is better to work with people who share your vision, networking with others where appropriate.

To summarize, elections are not synonymous with democracy, and in fact, may have little effect on governmental decision making which, in turn, is but one factor in shaping the political economy. However, honest elections do provide valuable feedback on the opinions and inclinations of the citizenry, and have the potential to significantly influence the political system and the political economy as a whole. This potential has rarely manifested itself and currently appears dormant, largely because of the elite ability to manufacture consent which, in turn, is greatly facilitated by the tendency of most to acquiesce to hierarchical organizational control and elite rule. As things now stand, elite rule seems firmly entrenched, and the conditions of life for the majority will likely get worse.